Exile is thus primarily not a geographical issue, but it is a social, moral, cultural, liturgical and spiritual issue; an understanding that one is in a hostile, alien situation. What do you make of the psalmist’s strong words about vengeance against those who have hurt him? PSALM 137. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. 135 u Praise the L ord! remembered Zion—or, Jerusalem, as in Ps 132:13. Whole Psalm. The Treasury of David . When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. Psalm 119 Verses 137-144 Tsadde Verse 137 — Exposition; Notes; KJV NKJV NLT NIV ESV CSB NASB. By the rivers of Babylon we sat and wept when we remembered Zion. Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" 2 We hung our harps. 1 By the rivers of Babylon, There we sat down, yea, we wept. Psalm 137. We have already sung in another Psalm, The words of the wicked have prevailed against us. ... 2. the etymology of cognate roots is often a pointer to meaning. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. Ver. They stedfastly resolved to keep up this affection. The purpose of this paper is to analyse Psalm 137 to ascertain what Israel’s response was in a time of exile. Psalm 137:5-6 is a self curse used for literary intensity! JPSOA has "keep Jerusalem in memory at my happiest hour." Psalms 137:2 We hanged our harps upon the willows in the midst thereof. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. This is the repayment. Next » Chapter 138. Psalms 137. If you know much about OT literature/writings, you will know that a lot of times, especially in Psalms, that the stories were written as poetic expressions of personal feelings/emotions, due to the circumstances, good or bad, that was taking place in the writers life. Psalm 137 is an imprecatory psalm. Psalm 137 gives permission, and actually authorizes the powerless who have been brutalized to vent their indignation and turn to God for justice. Longing for Zion in a Foreign Land. (1-3) Mourning by Babylon’s rivers. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 2 We hanged our harps upon the willows in the midst thereof. Last week I began a series looking at Psalm 137. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Singing to the self. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. TheTorah.com is a 501(c)(3) nonprofit organization. That verse reads, “Happy is the one who seizes your infants / and dashes them against the rocks.” They are enraged because of their treatment at the hands of the Babylonians. Verse 9 names the crime: killing babes. . This is a most affecting picture. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows. "May. 1. rivers of Babylon—the name of the city used for the whole country. Psalm 137:4. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Her he calls unhappy, but him happy who pays her as she has served us. 137. 3 For there those who carried us away captive asked of us a song, And those who # Ps. Upon the willows in the midst of it. What did the Jewish exiles in Babylon remember? Then in verses 3-6, the abuse of the nation of Israel suffered under the Babylonian Empire is remembered. Do we ask, what reward? 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. 1. I ... You see, when they were in their land, the nation of Israel existed as a theocracy, meaning that God was their ultimate ruler, and so the culture of their worship and the rest of their culture fit together perfectly under the Law of God (at least in theory!). Before Psalm 137:4 we have to imagine that they answered the request of the Babylonians at that time in the language that follows, or thought thus within themselves when they withdrew themselves from them. The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. Why? “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Whole Psalm. 8 O … (1-4) Their affection for Jerusalem. It may also have been written many years into the exile. What did they ask the Lord to remember? Psalms 137. An imprecatory psalm is one that seeks God’s judgment and, consequently, pain and destruction on others, such as an enemy. Chapter 137. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 2 We hung our harps Upon the willows in the midst of it. Remember” and “forget” stand out in this psalm. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. This was very barbarous; also profane, for no songs would serve but the songs of Zion. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. Show content in: English Both Hebrew. 137. This book clearly provides hope and confidence in the Lord as the maker of all things, the ultimate ruler of everything including the universe. . Scoffers are not to be compiled with. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. When we remembered Zion. Rashi 's Commentary: Show Hide. Your Name, O Lord, Endures Forever. 3 For there those who carried us away captive asked of us a song, And those who () plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” The title of the Book of Psalms in the Hebrew is sepher tehillim, meaning "book of praises", and indeed it is a fitting title. Commentary for Psalms 137 . 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. One of the primest examples of this is here in Ps. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! Clarke's Psalms 137:2 Bible Commentary We hanged our harps upon the willows - The ערבים arabim or willows were very plentiful in Babylon. And whereas poetry has its function, Halacha and the concept of justice prohibit us from turning the thought into the deed. The Jews bewail their captivity. The psalm begins with an expression of sorrow over Zion. Psalm 137. How did they address the faith crisis of exile? This is a complicated and difficult question. Psalm 137 – The Mournful Song of the Exiles. How shall we sing the Lord’s song — Those sacred songs which are appropriated to the worship of the true God in his temple, and are appointed by him to be sung only to his honour and in his service; in a strange land — When we are banished from our own temple and country, and among those who are strangers and enemies to our God and his worship? By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. 1. Psalm 137:9 lives in this nexus. 3. the thrust of the Psalm as a whole. What should you remember? Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! 2 We hanged our harps upon the willows in the midst thereof. “It will not leave even a root or branch. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. 4 For the L ord has z chosen Jacob for himself, Israel as his a own possession. To complete their woes, they insulted over them; they required of them mirth and a song. This Psalm is composed of two parts. If I forget you, Jerusalem, may my right hand forget its skill. The first part of the psalm tells the story of exile in Babylon (587-538 B.C.E.). --Robert Rollock. Forgiveness doesn’t mean forgetting or excusing. The Psalmist is saying, “I have seen horrible things. Ps 137:1-9. 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